on the works of Father Jon SOBRINO, SJ: Jesucristo liberador. Lectura histórico- teológica de Jesús de Nazaret (Madrid, ) and La fe en. Download Citation on ResearchGate | JESUCRISTO LIBERADOR/ JON SOBRINO | INDICE }. Notification on the Works of Father Jon Sobrino S. J. Jesucristo Liberador. Congregation for the Doctrine of the Faith. | Libreria Editrice Vaticana |
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On the contrary, it is precisely the intimacy and the direct and sobriino knowledge which he has of the Father that allows Jesus to reveal to men the mystery of divine love. The confession of the divinity of Jesus Christ has been an absolutely essential part of the faith of the Church since her origins.
Father Sobrino considers the dogmatic development of the first centuries of the Church including the great Councils to be ambiguous and sobbrino negative. Although he does not deny the normative character of the dogmatic formulations, neither does he recognize in them any value except in the cultural milieu in which these formulations were developed.
Notification on the works of Father Jon Sobrino, SJ
There’s a problem loading this menu right now. He does not take into account the fact that the transtemporal subject of the faith is the believing Church, and that the pronouncements of the first Councils have been accepted and lived by the entire ecclesial community.
Amazon Drive Cloud storage from Amazon. Although the preoccupation of the Author for the plight of the poor is admirable, the Congregation for the Libeardor of the Faith has the obligation to indicate that the aforementioned works of Father Sobrino contain notable discrepancies with the faith of the Church.
AAS ; DH Theology arises from obedience to the impulse of truth which seeks to be communicated, and iesus the love that desires to know ever better the One who loves — God himself – whose goodness we have recognized in the act of faith. The death of Christ is exemplum and not sacramentum gift.
Likewise, the Catechism of the Catholic Church speaks of the immediate knowledge which Jesus has of the Father: By virtue of this possibility, the Council of Ephesus has already wobrino that Mary was Theotokos: On the other hand, the singularity and the unicity of the mediation of Christ has always been affirmed by the Church.
Thus the truth revealed by God himself in Jesus Christ, jezus transmitted by the Church, constitutes the ultimate normative principle of theology. ComiXology Thousands of Digital Comics. In particular Jesus’ redemptive death fulfils Isaiah’s prophecy of the suffering Servant.
This identity has been placed in relief since the patristic period.
Jesus the Liberator – Jesucristo Liberador
The Divinity of Jesus Christ 4. If you are a seller for this product, would you like to suggest updates through seller support? In a literal reading of these passages, Father Sobrino reflects the so-called theology of the homo assumptuswhich is incompatible with the Catholic faith which affirms the unity of the person of Jesus Christ in two natures, divine and human, according to the formulations of the Council of Ephesus,  and above all of the Council of Chalcedon which said: To maintain that John If Jesus were a believer like ourselves, albeit in an exemplary manner, he would not be able to be the true Revealer showing us the face of the Father.
Redemption thus seems reduced to the appearance of the homo verusmanifested in fidelity unto death.
According to the Author, the person of Jesus as mediator cannot be absolutized, but must be contemplated in his relatedness to the Kingdom of God, which is apparently considered to be something distinct from Jesus himself:. Amazon Restaurants Food delivery from local restaurants.
Amazon Music Stream millions of songs. But, in these cited passages, Jesus and the Kingdom are distinguished in a way that the link between them is deprived of its unique and particular jesis. The theologian, in his particular vocation in the Church, must continually bear in mind that theology is the science of the faith.
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The Councils do not signify a hellenization of Christianity but rather the contrary. It is insufficient to speak of an intimate connection, or of a constitutive relatedness between Jesus and the Kingdom, or of the finality of the mediator [ ultimidad del mediador ], if this suggests something that is distinct from Jesus himself. For Father Sobrino, in fact, the unique character of the mediation and revelation of Jesus disappears: Get fast, free shipping with Amazon Prime.
In this passage, the Author introduces a distinction between the Son and Jesus which suggests to the reader the presence of two subjects in Christ: However, this Christology is in no way compatible with the teaching of the Councils of Ephesus and Chalcedon on the unity of the person in two natures. Various recent magisterial texts have expressed this doctrine: The manner in which the author treats the major Councils of the early Church is equally notable, for according to him, these Councils have moved progressively away from the contents of the New Testament.
Certainly, it is necessary to recognize the limited character of dogmatic formulations, which do not express nor are able to express everything contained in the mystery of faith, and must be interpreted in the light of Sacred Scripture and Tradition.
Other points of sobeino for theological work run the risk of arbitrariness and end in a misrepresentation of the same faith. In his book Jesus the Liberator: Precisely because of the knowledge and experience of the Father which he alone has, even at this moment of darkness he sees clearly the gravity of sin and suffers because of it.
AAS 92 Share your thoughts with other customers. Already the New Testament affirms that Jesus is Lord,  and that all things are created through him. The filial and messianic consciousness of Jesus is the direct consequence of his ontology as Son of God made man.